PDA

View Full Version : A Bit of Christian and History.



curlymae29
11-11-2003, 07:47 AM
DID YOU KNOW????????

As you walk up the steps to the Capitol Building which houses the

Supreme Court you can see near the top of the building a row of the

world's law givers and each one is facing one in the middle who is

facing forward with a full frontal view - it is Moses and the Ten

Commandments!

As you enter the Supreme Court courtroom, the two huge oak doors

have the Ten Commandments engraved on each lower portion of each door. As

you sit inside the courtroom, you can see the wall right above where

the Supreme Court judges sit a display of the Ten Commandments!

There are Bible verses etched in stone all over the Federal

Buildings and Monuments in Washington, D.C.

James Madison, the fourth president, known as "The Father of Our

Constitution" made the following statement "We have staked the whole

of all our political institutions upon the capacity of mankind for

self-government, upon the capacity of each and all of us to govern

ourselves, to control ourselves, to sustain ourselves according to

the Ten Commandments of God."

Patrick Henry, that patriot and Founding Father of our country said,

"It cannot be emphasized too strongly or too often that this great

nation was founded not by religionists but by Christians, not on

religions but on the Gospel of Jesus Christ".

Every session of Congress begins with a prayer by a paid preacher,

whose salary has been paid by the taxpayer since 1777.

Fifty-two of the 55 founders of the Constitution were members of the

established orthodox churches in the colonies.



Thomas Jefferson worried that the Courts would overstep their

authority and instead of interpreting the law would begin making

law....an oligarchy....the rule of few over many.

The very first Supreme Court Justice, John Jay, said, "Americans

should select and prefer Christians as their rulers."

clixter40
11-11-2003, 01:39 PM
This appears to be an urban legend. Here's the link from SNOPES:

http://www.snopes.com/politics/religion/capital.asp
Origins: Although the intent of this piece is presumably to demonstrate a government endorsement of Judeo-Christian tradition through the symbols and words used in U.S. federal buildings and the writings of America's founding fathers, nearly all of the information it presents is inaccurate or — when taken in its proper context — misleading.

The United States Capitol does not house the Supreme Court of the United States. The Supreme Court has met in its own building since 1935.

The doors of the Supreme Court courtroom don't literally have the "Ten Commandments engraved on each lower portion" — the lower portions of the two doors are engraved with a symbolic depiction, two tablets bearing only the Roman numerals I through V and VI through X. As discussed in the next item, these symbols can represent something other than the Ten Commandments.

...According to Weinman, the designer of this frieze, the tablet visible between the two central male figures, engraved with the Roman numerals I through X, represents not the Ten Commandments but the first ten amendments to the U.S. Constitution, collectively known as the Bill of Rights.

ckerr4
11-11-2003, 02:56 PM
As you walk up the steps to the Capitol Building which houses the Supreme Court you can see near the top of the building a row of the world's law givers and each one is facing one in the middle who is facing forward with a full frontal view — it is Moses and the Ten Commandments!

The United States Capitol does not house the Supreme Court of the United States. The Supreme Court has met in its own building since 1935.

The two representations of Moses which adorn the Supreme Court building both present him in a context in which he is depicted as merely one of several historical exemplars of lawgivers, not as a religious figure. (This is why, for example, the Supreme Court of the United States rejected appeals to overturn a decision ordering the removal of a monument to the Ten Commandments from an Alabama courthouse — the monument did not present the Ten Commandments in a context other than as quotations of Biblical verse and was therefore deemed an unconstitutional state endorsement of religion.)

The depiction referred to here is a sculpture entitled "Justice the Guardian of Liberty" by Hermon A. McNeil, which appears on the eastern pediment of the Supreme Court building. (The eastern pediment is the back of the Supreme Court building, so this sculpture is not something one would see "walking up the steps to the building which houses the Supreme Court." The front entrance is on the western side.) The sculpture was intended to be a symbolic representation of three of the Eastern civilizations from which our laws were derived, personified by the figures of three great lawgivers: Moses, Confucius, and Solon (surrounded by several allegorical figures representing a variety of legal themes):

McNeil described the symbolism of his work thusly:

Law as an element of civilization was normally and naturally derived or inherited in this country from former civilizations. The "Eastern Pediment" of the Supreme Court Building suggests therefore the treatment of such fundamental laws and precepts as are derived from the East. Moses, Confucius and Solon are chosen as representing three great civilizations and form the central group of this Pediment.
Note also that the two other lawgiver figures (Confucius and Solon) are not "facing [the] one in the middle" (i.e., Moses) as claimed here — all three of the lawgivers are depicted in full frontral views, facing forward. (The allegorical figures who flank the lawgivers are facing towards the middle, but they are looking in the direction of all three men, not just Moses.) And although many viewers might assume Moses is holding a copy of the Ten Commandments in this depiction, the two tablets in his arms are actually blank.

As you sit inside the courtroom, you can see the wall right above where the Supreme Court judges sit a display of the Ten Commandments!
The wall "right above where the Supreme Court judges sit" is the east wall, on which is displayed a frieze designed by sculptor Adolph A. Weinman. The frieze features two male figures who represent the Majesty of Law and the Power of Government, flanked on the left side by a group of figures representing Wisdom, and on the right side by a group of figures representing Justice:

According to Weinman, the designer of this frieze, the tablet visible between the two central male figures, engraved with the Roman numerals I through X, represents not the Ten Commandments but the first ten amendments to the U.S. Constitution, collectively known as the Bill of Rights.

The friezes which adorn the north and south walls of the courtroom in the Supreme Court building (also designed by Adolph Weinman) depict a procession of 18 great lawgivers: Menes, Hammurabi, Moses, Solomon, Lycurgus, Solon, Draco, Confucius and Octavian (south wall); Justinian, Mohammed, Charlemagne, King John, Louis IX, Hugo Grotius, Sir William Blackstone, John Marshall and Napoleon (north wall):

According to the Office of the Curator of the Supreme Court of the United States, these figures were selected as a representation of secular law:

Weinman's training emphasized a correlation between the sculptural subject and the function of the building and, because of this, [architect Cass] Gilbert relied on him to choose the subjects and figures that best reflected the function of the Supreme Court building. Faithful to classical sources, Weinman designed for the Courtroom friezes a procession of "great lawgivers of history," from many civilizations, to portray the development of secular law.
Note that Moses is not given any special emphasis in this depiction: his figure is not larger than the others, nor does it appear in a dominant position. Also, the writing on the tablet carried by Moses in this frieze includes portions of commandments 6 through 10 (in Hebrew), specifically chosen because they are not inherently religious. (Commandments 6 through 10 proscribe murder, adultery, theft, perjury, and covetousness.)